On March 1, Josť ďPepeĒ Mujica
took office as the President of Uruguay.
He is a former Tupac Amaru guerrilla fighter,
who later became a senator, congressman and minister
in different governments and is another ďinvictusĒ of contemporary history.
This speech, which he gave to his countryís intellectuals during the campaign,
explains a whole program for reflection, action and life.
Dear friends, life has been extraordinarily generous to me. It has given me endless satisfactions beyond my wildest dreams. Almost all of them are undeserved, but none more so than the one I have today: finding myself here now at the heart of Uruguayan democracy, surrounded by hundreds of thinking heads. Thinking heads on the left and right! Thinking heads all over the place, loads and loads of thinking heads...
Do you remember Scrooge McDuck, Donaldís millionaire uncle who swam in a pool full of bank notes? The guy had developed a physical sensuality for money. I like to think of myself as someone who likes to bathe in swimming pools full of other peopleís intelligence, culture and wisdom. The more alien the better. The less they coincide with my limited knowledge, the better. The weekly newspaper Bķsqueda has a beautiful phrase it uses as an insignia: ďWhat I say I donít say as a knowing man, but rather looking together with you.Ē For once we agree. Yes, weíll agree!
I donít say what I say as a know-all small farmer or a well-read gaucho minstrel; I say it searching together with you. I say it searching, because only the ignorant believe the truth is definitive and solid, when really itís only temporary and gelatinous. It has to be sought out because it goes running from hiding place to hiding place. And woe to anyone who hunts alone. It has to be done with you, with those who have made intellectual work their raison díÍtre, those who are here and the many more who arenít.
From all the disciplines If you look to the side youíll surely see some familiar faces because these are people from related areas of work. But youíll see many more unknown faces, because the rule of this convocation has been heterogeneity. The people here include those dedicated to working with atoms and molecules and those dedicated to studying the rules of production and exchange in society. There are people from the basic sciences and from the social sciences, which is almost its opposite; there are people from biology and the theater, as well as from music, education, law and the carnival.
And to ensure that nobody is missing, there are people from economics, macroeconomics, microeconomics, compara¨tive economics and even someone from domestic economics. All of them are thinking heads, but they are thinking about different things and can help improve this country from their different disciplines. Improving this country means many things, but from the emphases we want for this session, it means pushing the complex processes that multiply the intellectual power gathered here a thousand times. It means that in 20 years an event like this wonít fit in the Centenary Stadium, because Uruguay will be swamped with engineers, philosophers and artists.
It isnít that we want a country that breaks world records for the pure pleasure of doing so. Itís because it has been demonstrated that once intelligence acquires a certain degree of concentration in a society it becomes contagious.
Distributed intelligenceIf one day we fill stadiums with professionally trained people it will be because outside, in society, hundreds of thousands of Uruguayans have cultivated their capacity to think. The intelligence that provides benefits to a country is distributed intelligence; it isnít just confined to laboratories or universities, but circulates in the streets. Itís the kind of intelligence used to sow, use a lathe, drive a forklift truck or program a computer, as well as to cook or to properly attend to a touristís needs. Some will climb up more rungs than others, but itís the same ladder and the lower rungs are the same ones used for both nuclear physics and managing a field. What is needed for all of this is the same curious look, hungry for knowledge and unsatisfied. It ends up knowing, because previously we knew enough to feel uncomfortable with not knowing. We learn because we have an itch acquired through cultural contagion almost as soon as we open our eyes to the world.
I dream of a country in which parents show their little children grass and ask them, ďDo you know what this is? Itís a plant that processes the sunís energy and the earthís minerals.Ē Or show them the starry sky and use that spectacle to make them think about the celestial bodies, the speed of light and the transmission of waves. And donít worry; those little Uruguayans are still going to play soccer. Itís just that at some point as they watch the ball bouncing, they can also think about the elasticity of the materials that makes it bounce.
The capacity for self-questioningThereís a saying, ďDonít give a child fish, teach him to fish.Ē Today we should be saying, ďDonít give a child a fact, teach him to think.Ē The way weíre going, the deposits of knowledge arenít going to be inside our heads any more, but rather outside, available to be looked up on the internet. All the information is going to be there, all the facts, everything thatís already known. In other words, all the answers.
But what wonít be there is all of the questions. Whatís going to matter will be the capacity for self-questioning, the capacity to formulate fertile questions that trigger new research and learning efforts. And that can be found down here, almost etched on our skulls, so deep down weíre almost unaware of it. We simply have to learn to look at the world with a question mark, and it becomes the natural way of looking.
Itís something we acquire early on and that remains with us for life. And above all, dear friends, itís contagious. Throughout time, it has been you, those who dedicate themselves to intellectual activity, who have been responsible for scattering the seed. Or to put it in words that mean a lot to us, youíve been responsible for setting off the admirable alarm. Please, go forth and infect.
Donít spare anyone! We need a kind of culture thatís propagated in the air, among households, that slips into kitchens and is even in the bathroom. When that happens, the game is almost won forever, because it breaks the basic ignorance that makes many weak, generation after generation.
Knowledge is pleasureWe need to spread intelligence, first and foremost to turn us into more powerful producers. And thatís almost a question of survival. But in this life, itís not just about producing; you also have to enjoy.
You know better than anyone that both effort and pleasure are involved in knowledge and culture. They say that the people who jog along La Rambla reach a kind of ecstasy where tiredness no longer exists, only pleasure. I believe the same is true with knowledge and culture. There comes a point in which studying or researching or learning is no longer an effort and becomes pure enjoyment. It would be so good for such delicacies to be available to many people!
How good it would be if the quality of life basket that Uruguay can offer its people were to have a good number of intellectual consumer items. Not because it would be elegant, but because itís pleasurable; itís something that can be enjoyed with the same intensity as eating a plate of noodles.
Thereís no obligatory list of things that make us happy! Some may think of the ideal world as a place full of shopping centers where people are happy because everyone can leave loaded down with bags of new clothes and boxes of electrical appliancesÖ I have nothing against that vision; Iím just saying it isnít the only one possible. Iím saying we can also think about a country in which people choose to fix things rather than throw them out, can have a small car rather than a big one, can wrap up warmer rather than turning up the heat.
The most mature societies donít squander. Go to the Netherlands and youíll see cities full of bicycles. Youíll realize there that consumerism isnít the choice of humanityís real aristocracy. Itís the choice of novelty-lovers and the frivolous.
The Dutch also get around by bicycle. They use them not only to go to work but also to go to concerts and parks, because theyíve reached a level where their day-to-day happiness is fed by both material and intellectual consumptions. So, my friends, go and spread the pleasure provided by knowledge, while my modest contribution will be to try to get Uruguayans to take bike ride after bike rideÖ
With nonconformityI asked you before to spread a curious look at the world, which is in the very DNA of intellectual work. And now Iím extending that request and begging you to spread independence. Iím convinced that this country needs a new epidemic of dissidence like the one intellectuals generated decades ago. In Uruguay, those of us in the leftist political arena are the children or nephews and nieces of the great Carlos Quijanoís weekly newspaper Marcha.
That generation of intellectuals took on the task of being the nationís conscience. They went around with pins in their hands bursting balloons and deflating myths, particularly the myth that Uruguay was a multi-champion: the champion of culture, education, social development and democracy.
Like we were going to be champions of anything! Much less during those years, in the fifties and sixties, when the only record we knew how to compete for was the Latin American country with the least growth in 20 years. Only Haiti ranked higher than us on that.
Those intellectuals helped demolish that Uruguay of the conformist siesta. With all its defects, we prefer this stage, where we are humbler and more aware of our real stature in the world. But we have to recover that dissatisfaction and try to get it under the skin of the whole of Uruguay.
I told you earlier that the intelligence that works for a country is distributed intelligence. Now Iím telling you that the nonconformity that works for a country is distributed nonconformity, the kind that invades everyday life and pushes us to wonder whether we canít find a better way of doing whatever weíre doing.
Nonconformity is part of the very nature of the work you do and it needs to become second nature for all of us. A culture of nonconformity is one that doesnít let us stop until we achieve more kilos per hectare of wheat or more liters of milk per cow. Everything, absolutely everything, can be done a little better today than it was yesterday, from making a hotel bed to making an integrated circuit. We need an epidemic of nonconformity. And thatís also culture; itís also something thatís irradiated from the intellectual center of society to its periphery.
Nonconformity is what has won respect for small societies and what they do. Take the Swiss, a handful of crazy people, just like us, who allow themselves the luxury of going around selling Swiss quality or Swiss precision. Iíd say that what theyíre really selling is Swiss intelligence and nonconformity, which theyíve scattered throughout their society.
Education is the wayAnd friends, the bridge between today and the tomorrow we want to see has a name; itís called education. You can see that itís a long, difficult bridge to cross, because education rhetoric is one thing and deciding to make the sacrifices imvolved in launching a great educational effort and sustaining it over time is quite another.
Investments in education produce slow yields and thus donít put a shine on any government; they rather generate resistance by forcing the postponement of other demands. But it has to be done. We owe it to our children and grandchildren. And it has to be done now, when the technological miracle of the Internet is still fresh and never-before-seen opportunities to access knowledge are opening up.
I grew up with the radio and witnessed the birth of television, followed by color television and satellite transmission. Then 40 channels appeared on my television, including ones transmitted live from the United States, Spain and Italy. Then came cell phones and computers, which at first only served to process numbers. And each time, it left my mouth agape.
But now with the Internet my capacity for surprise has been exhausted. I feel like those humans who saw a wheel or fire for the first time. You feel you were lucky enough to experience a historical milestone. The doors of all the libraries and museums are opening up; all scientific journals and all books in the world are going to be available, and probably all the films and the music in the world as well. Itís overwhelming.
So we need all Uruguayans, particularly little Uruguayans, to learn how to swim in that torrent. We have to climb aboard that current and navigate in it like a fish in water. Weíll achieve that if that intellectual matrix we mentioned earlier is solid, if our little ones know how to produce ordered reasoning and how to ask worthwhile questions. Itís like a race on two different tracks, up there in the information ocean and down here preparing for trans-Atlantic navigation.
Full-time schools, faculties in the countryís interior, mass tertiary education. And probably English in state education from pre-school level, because English isnít just the language Yankees speak; itís the language the Chinese use to communicate with the world. We canít be on the outside. We canít leave our little ones out in the cold. These are the tools that let us interact with the universal explosion of knowledge. This new world doesnít simplify our life, it complicates it. It forces us to take education further and deeper. Thereís no greater task facing us.
Idealism at the service of the StateDear friends, we are in electoral times. In blessed and cursed electoral times. Cursed, because we fight and run races against each other. Blessed, because they allow us to live in civilized coexistence. And blessed once again because despite all their imperfections, they make us the masters of our own fate. All of us here have learned that the worst democracy is preferable to the best dictatorship.
In electoral times, we all organize in groups, factions and parties; we surround ourselves with technicians and professionals and parade before the sovereign. Thereís adrenaline and enthusiasm. But afterwards, someone wins and someone loses. And that shouldnít be a drama. With one set of people or another, Uruguayan democracy will continue on its path and find the formulae to take it towards wellbeing. Weíll be trying to lend a hand wherever weíre needed. And Iím sure the same is true of you as well.
Society, the State and the government require your many talents and require even more your idealistic attitude. Those of us here went into politics to serve, not so the State would serve our interests. Good faith is our only intransigence. Almost everything else is negotiable. Thank you for accompanying me.